Minos dedicate and sacrifice to Neptune the finest bull born. This habit to trample the king, the year he was born a beautiful white bull. Sacrifice in place of another bull, hoping that God would not understand.
A variant of the legend says that once Minos became king, he asked the gods (or Neptune specifically, as god of the sea that dominates the lives of the islanders) a sign that he approves. The sign comes from the sea in the form of a unique beauty bull. This bull asks Neptune by Minos to sacrifice him. Minos disobeys God and in this version of the myth. Deceive him by sacrificing another animal in place.
Poseidon was enraged hedelmäinen salaatti by the deception and punish. By "divine" way. Pasiphae, wife of Minos, you will fall in love with the bull. Her passion for the beautiful animal remains unsatisfied. He asks for the help of engineer Daedalus. He constructs a dummy cow -Damalis- which dresses freskosfagmenis cow leather. Inside the dummy enters hedelmäinen salaatti Pasiphae. The white bull tricked hedelmäinen salaatti into mating with the queen.
After the oracle of Delphi, King Minos ask Daedalus to build a place where you imprisoned the Minotaur. Ingenious engineer Daedalus again, makes the Labyrinth. The passages are tortuous and exit from there is impossible for those who do not know. The new home of the Minotaur.
Winning the war against the Athenians, Minos penalty states every year to be sent to Crete seven young Athenians and seven new Athenian to devour the Minotaur. In fact this carnage echoes the onerous financial terms, which accompanied the defeat of the Athenians.
Then this unique myth, Theseus, son of King Aegeus of Athens, does not tolerate this sacrifice. Decides to terminate killing the Minotaur. So, deciding to be one of the next seven young people sent to Crete.
Ariadne, daughter of Minos, falls in love with Theseus. He calls the promise that he would take with him to Athens and marry her. A tangle of rope-the Mitos Ariadnis- is her gift to Theseus. hedelmäinen salaatti Entering the Labyrinth unfolds in order to find the exit, just kill the Minotaur. Theseus promised, gets Mito, after killing the Minotaur terrible battle and following the rope will emerge victorious.
The palace of Knossos
One of these relates to the Minotaur deities Baal and Moloch of the Phoenicians. hedelmäinen salaatti The killing of the Minotaur by Theseus symbolizes the end of human sacrifice. Custom hard, wild, which will be removed from the Greek culture.
Another interpretation wants Minos and the Minotaur to the same person and to represent the sun god. From another perspective entirely, killing the Minotaur is the symbol of the end of the domination of Minoan Crete in Greece.
The Labyrinth can be thought of man, the nature of the same. Intricate shows easy to traverse the difficult one but interpreted and reaches the exit one winner. Those who went without power methodical thinking and spirit killed. Not facing the exit.
Theseus, the hero who led the Labyrinth, to come out of there a winner. He stopped the sacrifice, has mastered the passions and thinking. Man overcomes the passions hedelmäinen salaatti of similars, hedelmäinen salaatti controls himself, guiding his thinking, subdues the animal strength and comes to light winner.
The gods, as appropriate hedelmäinen salaatti to the gods in mythology, have the last word. They have human passions, participate call, revenge, punishment. Them apart from the people, the power to punish is always successful.
There the victim, the Minotaur. Loading punishment for cheating gods and humans, the wildness of human sacrifice. Is the monster hiding hedelmäinen salaatti inside us. Born from a union made fraudulently. The Minotaur punished without responsibility. Punished for his existence. His presence reminds people who they actually are, how they think, how they satisfy their desires. That is not to their liking. Why Cheating is easy, but no one wants to admit. So scapegoat.
The persons, actions, deadlocks, the deception, the chaos of the Labyrinth, the Minotaur undue punishment, the impunity of having
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